Global Ethics and International BusinessReligions (Hinduism, Islam, Christianity): sources of the global ethics. Ahimsa
EENI Principle of Racial Harmony (James Emman Kwegyir Aggrey).
The objectives of the subject “A Model of Global Ethics for international business” are the following:
Intended for all those who wish to implement a Model of Global Ethics in their companies based on the principles of the Harmony of Religions and Ahimsa (non-violence). The Subject “Global Ethics” belongs to the following Online Programs taught by EENI Global Business School: Doctorate: Ethics, Religions & Business, World Trade. Master: International Business. Bhagavad Gita Courses, Realization of the Gita Languages: or Ética Global Ethique mondiale Ética global.
Global Ethics and International Business “The principle of Non-Violence of Mahatma Gandhi and the testimony of Sri Ramakrishna to the Harmony of Religions: here we have the approach and spirit that can make it possible for the human race to grow together into one family.” Arnold Toynbee. “Ethics consist in experiencing the compulsion to show to all will-to-live the same reverence as I do to my own.” Albert Schweitzer. Global Ethics: “common values shared by the Humanity.” “A common fundamental vision of what is legitimate, just, and fair. A global economic ethics relies on the moral principles and values that from the immemorial time have been shared by all the cultures and have been supported by a common practical experience.” Manifest for a Global Economic Ethics. Where can we find the sources of the Global Ethics? Religions as the “wisdom traditions” of humanity: one of the main Global Ethics sources. “Who are the greatest benefactors of the living generation of Humanity? Confucius, Muhammad, Lao Tzu, Jesus, Buddha, Zoroaster, the prophets of Israel and Judah, and Socrates.” Sir Arnold Toynbee. Perhaps many people in the West prefer to speak of “Wisdom Traditions” instead of religions. Instead of looking for differences (Concept of Intercultural Management); we will search for points of convergence, facilitating dialogue, cultural diplomacy, international relations and global business. Religions (Ethics) influence significantly in the way of doing business in each market, especially in the “non-Western” countries. The great part of humanity - Africa, Latin America, Arab Countries, India, and Southeast Asia - is much more spiritual than the West. In many countries, mixing religion and business is considered taboo. However, we disagree if we do with respect and knowledge. The West needs to change his world's vision, and understand that the world is different; and only with the knowledge and respect to the others, the West can represent a similar role it in the new order. The science can save lives, but also can destroy it. Religions have a positive aspects but also negative. There are many essays about the negative dimensions of the religions, a reality that history has taught us. However, the religions also have a positive side, as ancient wisdom sources, emanating ethical principles shared by almost all the higher religions. “We should adapt the science for the advantage of Humanity” Haya Sindi (Saudi Arabia). “The Harijan movement (Untouchables) is too big for a mere intellectual effort. There is nothing so
wrong in the entire world that the
caste system. Moreover, yet I cannot leave my religion and therefore Hinduism. Sources of Global Ethics.
Declaration Towards a Global Ethic In the Parliament of Religions of the World, Chicago (1993) (since 1893, the speech of Swami Vivekananda, a disciple of Sri Ramakrishna), lead by Hans Kung, the representatives of all the Religions of the World agreed on the core elements of a shared ethic.
Global Ethics:
The weakness of the Global Ethics: fundamentalists of all religions and atheists. Searching for a Model of Global Ethics. The scenario for our research of the Global Ethics: India.
Director of International Business and Global Ethics.
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